What did Jesus mean by this Statement? (See notes below on the blog)

7:13, 14 Both the narrow gate and the wide gate are assumed to provide the entrance to God’s kingdom. Two ways are offered to people. The narrow gate is by faith, only through Christ, constricted and precise. It represents true salvation in God’s way that leads to life eternal. The wide gate includes all religions of works and self-righteousness, with no single way (cf. Ac 4:12), but it leads to hell, not heaven. † 7:14 way is narrow. Christ continually emphasized the difficulty of following Him (10:38; 16:24, 25; Jn 15:18, 19; 16:1–3; cf. Ac 14:22). Salvation is by grace alone, but is not easy. It calls for knowledge of the truth, repentance, submission to Christ as Lord, and a willingness to obey His will and Word. See notes on 19:16–28. † 7:15 false prophets. These deceive not by disguising themselves as sheep, but by impersonating true shepherds. They promote the wide gate and the wide way. sheep’s clothing. This may refer to the woolen attire that was the characteristic garb of a shepherd. † 7:16 You will know them by their fruits. See note on 3:8. False doctrine cannot restrain the flesh, so false prophets manifest wickedness. Cf. 2Pe 2:12–22. † 7:21 Not everyone who says … but he who does. The barrenness of this sort of faith demonstrates its real character (cf. v. 20)—the faith that says but does not do is really unbelief. Jesus was not suggesting that works are meritorious for salvation, but that true faith will not fail to produce the fruit of good works. This is precisely the point of Jas 1:22–25; 2:26.

Discipleship is great, but Paul encourages the Philippians to take ownership of their own walk with Jesus, even when Paul is not there. When we take ownership, we are walking with Jesus and his Spirit and then, we are to do the same as Paul, by walking with others, and pointing them to Jesus, that they would do the same. That way, we are participating in building Gods kingdom, here on earth. Is that not a beautiful way to see what gods will is in our life?

It’s not about US, it’s All about HIM!

The Battle belongs to the Lord

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Wisdom, does not come from mere knowledge, but is given to those who know and revere God. Just because someone is smart, doesn’t mean that they are wise! (See notes below)

1:7 The fear of the LORD.

The overarching theme of this book and particularly the first 9 chapters is introduced—reverence for God (see v. 29; 2:5; 3:7; 8:13; 9:10; 14:26, 27; cf. also Job 28:28; Ps 34:11; Ac 9:31).

This reverential awe and admiring, submissive fear is foundational for all spiritual knowledge and wisdom (cf. 2:4–6; 9:10; 15:33; Job 28:28; Ps 111:10; Ecc 12:13).

While the unbeliever may make statements about life and truth, he does not have true or ultimate knowledge until he is in a redemptive relationship of reverential awe with God.

Note the progression here:

1) teaching about God;

2) learning about God;

3) fearing God;

4) knowing God; and

5) imitating God’s wisdom.

The fear of the Lord is a state of mind in which one’s own attitudes, will, feelings, deeds, and goals are exchanged for God’s (cf. Ps 42:1).

The Lord is my Shepherd…….Baseball and the Bible

www.bible.com/en/reading-plans/3138

The Book of Nahum: An animated story from “The Bible Project”

In this book, Nahum portrays the downfall of Nineveh and Assyria as an image of how God will confront and bring down all violent human empires.

Teach us to Pray, Oh Lord!

livingwaters.blog/2024/05/14/teach-me-how-to-pray-oh-lord-that-i-might-hear-your-voice-clearly-and-take-or-not-take-the-appropriate-action/

Whatever comes our way this day, the Lord walks with us. Through good and bad, he leads us through the fire, and through heights of blessing. It is by Faith, that we must take each step, day by day, hour by hour, minute by minute. May HE receive praise, in every step, as we walk by His Spirit! Amen.

Sunday morning before Worship Team practice as I walk through the building, praying for the service, the message, the people and for God to work in our lives.

The wise man builds his House upon the Rock (See notes Below)

from John MacArthur study Bible

3:4 Paul … Apollos. Factionalism was the divisive product of carnality. Cf. 1:11–13. †

3:5–7 What then is Apollos … Paul? A humble, but accurate assessment of the roles that ministers play. the Lord gave … God who causes the growth. It is the Lord alone who can give the faith to the spiritually ignorant and dead. Salvation is God’s work of grace to whom He chooses to give it (see notes on Ro 9:15–19; Eph 2:8, 9).

3:8 are one. All the human instruments God uses to produce salvation life are equally considered and rewarded for their willingness to be used by God. But all the glory goes to Him, who alone saves. Because of that, the silly favoritism of v. 4; 1:12 is condemned. See notes on Mt 20:1–16.

3:9 we. Paul, Apollos, Peter, and all ministers are equal workers in the field, but the spiritual life from that field is entirely by God’s grace and power. God’s building. Paul shifts the imagery from agricultural to construction (vv. 10–17). †

3:10 master builder … foundation. The Gr. word is the root for architect, but contained the idea of builder as well as designer. Paul’s specialty was designing and building spiritual foundations (cf. Ro 15:20). He was used by God to establish the groundwork for churches in Asia Minor, Macedonia, and Greece. Others (e.g., Timothy, Apollos) built the churches up from his foundations. That God used him in that way was all of grace (cf. v. 7; 15:20; Ro 15:18; Eph 3:7, 8; Col 1:29). each man. This primarily refers to evangelists and pastor-teachers.

3:11 no … foundation other than. Paul did not design the foundation, he only laid it down by preaching Christ. Cf. 1Pe 2:6–8.