If we confess our sins, he is faithful and just, to forgive us our sins, and deliver us from ALL unrighteousness.

Seek and ye shall find, ask and ye shall receive.

One of the Greatest blessings I ever had at Cornerstone Community Church in Simi Valley, CA, was to be asked to come as Elder, to pray for one who was physically or spiritually sick as a group. We took it seriously, to come and confess our sins, one to another as we lifted this person up in prayer before the Lord. There was no greater pleasure for me, to come before someone, as overseer, than lifting and walking with this person, before the Lord.

“Is anyone among you suffering? Then he must pray. Is anyone cheerful? He is to sing praises. Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. Then he prayed again, and the sky poured rain and the earth produced its fruit.”
‭‭James‬ ‭5‬:‭13‬-‭18‬ ‭NASB1995‬‬

Light Overcomes the Darkness!

See short devotion below

https://youtu.be/4KM6lsiu0Pk

Mariano Rivera and the 2091 World Series and his favorite verse. “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.” (Philippians 4:12)

www.bible.com/reading-plans/3138/day/7

The Lord is my Shepherd…….Baseball and the Bible

www.bible.com/en/reading-plans/3138

May the Words of Our Mouth, and the Meditation of Our Heart, be acceptable to You, Oh Lord, Our Rock and Our Redeemer!

May the Words of My Mouth by Christy Nockels

There is a Time for Everything. Now is the time to Repent, for the Forgiveness of Your Sins. Jesus is Waiting, Patiently, that HE may Restore You.

All credit to the John MacArthur Study Bible and to the Words of God.

3:18 announced beforehand by the mouth of all the prophets. Cf. Ge 3:15; Ps 22; Is 53; Zec 12:10. †

3:19 repent and return. See notes on 2:38; Mt 3:2. “Return” is a frequent NT word that relates to sinners turning to God (9:35; 14:15; 26:18, 20; Lk 1:16, 17; 2Co 3:16; 1Pe 2:25). your sins … wiped away. Cf. Ps 51:9; Is 43:25; 44:22. “Wiped away” compares forgiveness to the complete wiping away of ink from the surface of a document (Col 2:14). ‡

3:19–21 times of refreshing … period of restoration of all things. “Times” or “period” means epoch, era, or season. Two descriptions are given to the coming era of the millennial kingdom. This is clear because they bracket the reference to Jesus Christ being sent from God to bring those times. Peter points to Christ’s earthly reign (see notes on 1:7; cf. Ro 11:26). The period will be marked by all kinds of blessings and renewal (cf. Is 11:6–10; 35:1–10; Eze 34:26; 44:3; Joel 2:26; Mt 19:28; Rev 19:1–10).

Lost on a Painted Sky, you may find Him……..The One True God, The Lord of Heaven and Earth, “The Way“ to him, is Through his Son, Jesus. Seek, and may you find Him, that you might LIVE!

Thy Word, is a Lamp unto my Feet, and a Light unto my Path!

Psalms 1 :  From “The Bible Project” and some notes from the “John MacArthur Study Bible”

From: John MacArthur Study Bible

1–6 This wisdom psalm basically functions as an introduction to the entire book of Psalms. Its theme is as big as the whole Bible because it tells of people, paths, and ultimate destinations (for a significant parallel see Jer 17:5–8). By two cycles of contrast, Ps 1 separates all people into their respective spiritual categories: 

I. By observation, all people are separated ethically (1:1–4) 

A. A Picture of the Godly (1:1–3) 

B. A Picture of the Ungodly (1:4) 

II. By outcome, all people are separated judicially (1:5, 6) 

A. The Failure of Ungodly People (1:5) 

B. The Fruition of Lifestyles (1:6) 

1. Recognition of the godly (1:6a) 

2. Ruination of the ungodly (1:6b) ‡ 

1:1 blessed. From the perspective of the individual, this is a deep-seated joy and contentment in God; from the perspective of the believing community, it refers to redemptive favor (cf. the blessings and cursings of Dt 27:11–28:6). not walk … Nor stand … Nor sit. The “beatitude” man (cf. Mt 5:3–11) is first described as one who avoids such associations as these which exemplify sin’s sequential downward drag. † 

1:2 his delight … in the law. Switching to a positive description, the spiritually “happy” man is characterized by the consistent contemplation and internalization of God’s Word for ethical direction and obedience. † 

1:3 like a tree. Because of the mostly arid terrain of Israel, a lush tree served as a fitting symbol of blessing in the OT. planted. Lit. “transplanted.” Trees do not plant themselves; neither do sinful people transport themselves into God’s kingdom. Salvation is His marvelous work of grace (cf. Is 61:3; Mt 15:13). Yet, there is genuine responsibility in appropriating the abundant resources of God (cf. Jer 17:8), which lead to eventual productivity. † 

1:4 The wicked are not so. This is an abrupt contrast, lit. “Not so the wicked!” chaff. A frequent OT word picture from harvest time for what is unsubstantial, without value, and worthy only to be discarded. † 

1:5 Therefore … not stand. “Therefore” introduces the strong conclusion that the ungodly will not be approved by God’s judgment. † 

1:6 the LORD knows. This is far more than recognition; the Lord “knows” everything. In this context, the reference is to personal intimacy and involvement with His righteous ones (contra. Mt 7:23; cf. 2Ti 2:19). the way of. The repetition of this phrase picks up on the “path” imagery so characteristic of this psalm. It refers to one’s total course of life, i.e., lifestyle. Here these two courses arrive at the ways of life and death, as in Dt 30:19; Jer 21:8; cf. Mt 7:13, 14. will perish. One day the wicked person’s way will end in ruin; a new order is coming and it will be a righteous order. So Ps 1 begins with the “blessed” and ends with those who “perish” (cf. Pss 9:5, 6; 112:10).