
For ALL people, emphasis added. Lord, help us to see clearly, through Jesus’s eyes.




Being labeled a cheater was especially difficult for someone who was known for being one of Major League Baseball’s most outspoken Christian athletes. One of Pettitte’s favorite scriptures at the time, in fact, was one that spoke to his desire to live above reproach and with the utmost integrity as a representative of Jesus:

”Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.“
1 Peter 4:11 NASB1995


What was figuratively described in v. 25 is explained as literal in vv. 26, 27. The gift of the “new heart” signifies the new birth, which is regeneration by the Holy Spirit (cf. 11:18–20). The “heart” stands for the whole nature. The “spirit” indicates the governing power of the mind which directs thought and conduct. A “heart of stone” is stubborn and self-willed. A “heart of flesh” is pliable and responsive. The evil inclination is removed and a new nature replaces it. This is New Covenant character as in Jer 31:31–34. The Lord will also give His “Spirit” to the faithful Jews (cf. 39:29; Is 44:3; 59:21; Joel 2:28, 29; Ac 2:16ff.). When Israel becomes the true people of God (v. 28), the judgment promise of Hosea 1:9 is nullified. All nature will experience the blessings of Israel’s salvation (vv. 29, 30). When the Jews have experienced such grace, they will be even more repentant—a sign of true conversion (v. 31). Ezekiel profoundly proclaims the doctrines of conversion and spiritual life. He includes forgiveness (v. 25), regeneration (v. 26), the indwelling Holy Spirit (v. 27), and the responsive obedience to God’s law (v. 27). These are all clearly presented as he prophesies Israel’s conversion. As a nation, they will truly know their God (v. 38), hate their sin (vv. 31, 32), and glorify their Savior (v. 32). † 36:32 not … for your sake. God’s glory and reputation among the nations, not Israel’s, causes this restoration to be promised (cf. Ps 115:1; Ac 5:41; Ro 1:5; 3Jn 7).