
A prayer of David, in spite of his unworthiness, God still called, a man after his own heart.



“But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.”
Romans 7:16-25 NASB1995


Lord, may we as men, be continually reminded of this, that you would help us draw close to you, and our wives, that we might be a light in this world, to point people to you. 🙏

You are never alone, in your tests and trials. Find hope in Jesus, and the people in the church he established, to love and care for one another.



7:13, 14 Both the narrow gate and the wide gate are assumed to provide the entrance to God’s kingdom. Two ways are offered to people. The narrow gate is by faith, only through Christ, constricted and precise. It represents true salvation in God’s way that leads to life eternal. The wide gate includes all religions of works and self-righteousness, with no single way (cf. Ac 4:12), but it leads to hell, not heaven. † 7:14 way is narrow. Christ continually emphasized the difficulty of following Him (10:38; 16:24, 25; Jn 15:18, 19; 16:1–3; cf. Ac 14:22). Salvation is by grace alone, but is not easy. It calls for knowledge of the truth, repentance, submission to Christ as Lord, and a willingness to obey His will and Word. See notes on 19:16–28. † 7:15 false prophets. These deceive not by disguising themselves as sheep, but by impersonating true shepherds. They promote the wide gate and the wide way. sheep’s clothing. This may refer to the woolen attire that was the characteristic garb of a shepherd. † 7:16 You will know them by their fruits. See note on 3:8. False doctrine cannot restrain the flesh, so false prophets manifest wickedness. Cf. 2Pe 2:12–22. † 7:21 Not everyone who says … but he who does. The barrenness of this sort of faith demonstrates its real character (cf. v. 20)—the faith that says but does not do is really unbelief. Jesus was not suggesting that works are meritorious for salvation, but that true faith will not fail to produce the fruit of good works. This is precisely the point of Jas 1:22–25; 2:26.
