Man cannot live by BREAD alone!

Key Scripture Reference

The phrase “man cannot live on bread alone” is found in the Bible, specifically in the book of Matthew. This verse emphasizes the importance of spiritual nourishment alongside physical sustenance.

Matthew 4:4

TRANSLATIONVERSE TEXTNew International Version”Jesus answered, ‘It is written: Man shall not live on bread alone, but on every word that comes from the mouth of God.'”English Standard Version”But he answered, ‘It is written, Man shall not live by bread alone, but by every word that comes from the mouth of God.'”New Living Translation”But Jesus told him, ‘No! The Scriptures say, People do not live by bread alone, but by every word that comes from the mouth of God.'”King James Version”But he answered and said, ‘It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.'”

Context of the Verse

This verse is part of the account of Jesus’ temptation in the wilderness. After fasting for 40 days, Jesus was tempted by Satan to turn stones into bread. His response highlights that spiritual sustenance is as vital as physical food.

Related Verses

  • Deuteronomy 8:3: “He humbled you, and let you hunger and fed you with manna… that man does not live by bread alone, but by every word that comes from the mouth of the LORD.”
  • John 6:35: “Jesus said to them, ‘I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.'”

This teaching underscores the belief that spiritual fulfillment is essential for life.

Help us in our unbelief, Lord. Strengthen us, in our time of trouble. May we run into your arms, for protection and comfort. If anyone, is doubting who you are, may they reach out in faith to you, through Jesus, your son, who paves the way to you, and see the wonder of your great love for us.

What does Matthew 5:39 mean?

“But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also.” NASB1995‬‬

(See notes below taken from Bibleref.com)

The Sermon on the Mount, which began early in chapter 5, contains difficult concepts for human nature to accept. Jesus is setting a seemingly impossible standard for those who would enter the kingdom of heaven (Matthew 5:20). Refusing to murder is not enough: don’t even insult another in anger (Matthew 5:21–22). Not committing adultery is not enough: don’t even intentionally lust (Matthew 5:27–28). His larger point is that none are righteous enough to enter heaven, based on their own good deeds (Matthew 5:48). Everyone, no matter how “holy” they may seem, must receive forgiveness of sins and righteousness through faith in Christ. 

This verse is often badly misunderstood, due to two ideas that are less common today: lex talionis and the idea of being slapped on the cheek. 

In the prior verse (Matthew 5:38), Jesus referred to a rule in the Old Testament (Deuteronomy 19:21) called the lex talionis, often summarized as “eye for an eye.” After thousands of years of Christian influence, and in fact because of that influence, modern people often think this as a cruel standard. In truth, God established this to limit violence and revenge. The point of “eye for an eye” was that punishment is to be proportional to the crime, rather than an ever-escalating cycle of revenge. 

Jesus does not dispute the legal aspects of “eye for an eye,” so far as they apply to a courtroom or the government. But in personal terms, He sets a much more challenging standard. Limiting revenge is not God’s intent for the hearts of His people. Refusing revenge is God’s will and Jesus’ command to His followers (Romans 12:19). This does not mean Christians cannot flee, nor does it mean that blatant violence and evil should be met with total pacifism (Luke 22:36). It does mean that so far as we’re able, Christians are not to “return evil for evil” (Romans 12:20–21). 

This is consistent with Jesus’ comments about turning the other cheek. In the ancient world, the right hand was always assumed to be dominant. Jesus specifically refers to the “right cheek,” here.” That implies a backhanded movement: to slap someone on the right cheek, with the right hand, is more intimidation and abuse than mayhem. Even in the modern world, the term “slap in the face” is used in reference to insults and slights. To “turn the other cheek” implies taking that insult and accepting that another might be on the way. 

In short, Christ’s command here does not mean “you must do nothing while someone beats you into a bloody pulp.” He is speaking to believers who will experience persecution and hate from the world (Matthew 5:11–12). The proper Christian response to discrimination, mocking, or insults is to simply let it go: “don’t resist the evil person.” Instead, prove that such acts are not worth a response. Even better, as the following verses show, is to turn abuse upside down through love (Matthew 5:40–42). 

Sometimes, we just need to get out of the way.

What does God require of Man? (See notes below Image)

3–5 This was the Lord’s appeal. With tenderness and emotion, the divine Plaintiff recalled His many gracious acts toward them, almost to the point of assuming the tone of a defendant. Noting their trek from bondage in Egypt to their own homeland, God had provided leadership (v. 4), reversed the attempts of Balaam to curse the people (v. 5a; cf. Nu 22–24), and miraculously parted the Jordan River (v. 5b) so they could cross over from Shittim, located E of the Jordan, to Gilgal on the W side near Jericho. God had faithfully kept all His promises to them. † 6:6, 7 Micah, as though speaking on behalf of the people, asked rhetorically how, in light of God’s faithfulness toward them, they could continue their hypocrisy by being outwardly religious but inwardly sinful. † 6:8 Micah’s terse response ( v. 8) indicated they should have known the answer to the rhetorical question. Spiritual blindness had led them to offer everything except the one thing He wanted—a spiritual commitment of the heart from which right behavior would ensue (cf. Dt 10:12–19; Mt 22:37–39). This theme is often represented in the OT (cf. 1Sa 15:22; Is 1:11–20; Jer 7:21–23; Hos 6:6; Am 5:15).

Blessed are the Peacemakers

“For I am mindful of the sincere faith within you, which first dwelt in your grandmother Lois and your mother Eunice, and I am sure that it is in you as well. For this reason I remind you to kindle afresh the gift of God which is in you through the laying on of my hands.” ‭‭2 Timothy‬ ‭1‬:‭5‬-‭6‬ ‭NASB1995‬‬ https://bible.com/bible/100/2ti.1.5-6.NASB1995

Lord, may your spirit continue to lead and guide us, in your power and strength and not our own. Help us to resist the Devil and his lies, and our own self righteous desires. Be our Rock. Amen

The Battle belongs to the Lord! Help us to see the battle through your eyes, Oh Lord. The battle rages within our own hearts, and the unseen things, that surround us in this fallen world. Help us to see the Victory has already been won, both through your death and resurrection, and your promise of coming return and making all things right again. Show who you are today, and every day, as we persevere in Your Name. Amen!

Your Mercies NEVER fail us. The birth of Jesus, was the beginning of a new covenant, to all people. Many, will come to know him, not just as a Baby,but as the Son of God, who came to save the World, from their sin.

For our astruggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places! Eph 6:12

speculations. Thoughts, ideas, reasonings, philosophies, and false religions are the ideological forts in which men barricade themselves against God and the gospel (cf. 1Co 3:20). every thought captive. Emphasizes the total destruction of the fortresses of human and satanic wisdom and the rescuing of those inside from the damning lies that had enslaved them.